Tagged: hans fallada

a year in reading, 2010


photo by happy via

As 2010 comes to a close (with over a foot of snow and more coming down outside my window), I’m looking back over some of the books and such I’ve enjoyed; there have been some great and thought-provoking reads in the last year, and some that were pretty good but didn’t quite hit their potential. All in all, though, a good year for reading. Here are some of the books and articles that have made their way to these pages this year.

I closed 2009 and started 2010 with Hans Fallada’s Every Man Dies Alone, the story of a German couple’s quiet but daring campaign against Hitler. The novel is gripping as both a moral exploration of the German people under Hitler, and as a police procedural; and even the back story of the novel, and of Fallada’s own life under the Nazis, is a harrowing tale.

In the Spring, I was inspired by a series of posts by Ta-Nehisi Coates on The Atlantic Magazine’s web site to learn more about life under another repressive regime: the plantation system in the South during the Confederacy. Andrew Ward’s The Slaves’ War is drawn from the words of the people who survived the war, particularly from a rich collection of interviews with ex-slaves and their descendants from the 1930s. The slaves emerge as actors in their own liberation with some ambivalence toward both sides of the Civil War.

Also in the Spring I read Empire of Illusion by Chris Hedges and Ill Fares the Land by Tony Judt, two books which complement each other well. Hedges’ book is a Jeremiad against a cruel, crass, and corporate-controlled culture, with an all-too-brief ode on the “human capacity for love.” Judt, in contrast, is largely level-headed and reasonable, offering a history of the decline of the welfare state, politics’ retreat from “the common good,” and the uncritical acceptance of a rhetoric of perpetual market growth. A combination of Hedges’ passion and Judt’s analysis, bolstered by the empiricism of The Spirit Level, seems a good, if unlikely-to-be-followed, way forward.

I also made a dent in my stack of New Yorker magazines, though they’ve crept up on me again in the last couple months. (The current blizzard might be a great opportunity to revisit that project.) Of the stories and articles I read–an Italo Calvino fugue, a report on free diving, and stories by Joshua Ferris and William Styron–I think it was Sherman Alexie’s War Dances that I enjoyed the most. Alexie is always true to his voice, and voice matters a lot.

Marc Jacobson’s The Lampshade also deals in voices–ranging from a blues historian to Holocaust deniers to museum curators to a Santaria priestess–to tell the story of a voiceless object, a lampshade that appears to have been made from human skin of unconfirmed provenance. Jacobson pulls together the Holocaust, Hurricane Katrina, 9/11, the Jim Crow South, and Mardi Gras to tell the story of this lampshade and his quest to find it a home.

Charles Yu’s How to Live Safely in a Science Fictional Universe is less a time-travel sci-fi tale than a family drama about a son searching for his secretive father’s inner life. It uses the tropes of science fiction in some interesting and original ways. But it has some stylistic quirks, tics, foibles, follies, that drove me a little nuts, batty, crazy, around the bend. Another round of editing might have helped.

The last book I’ll likely get up on this site this year, given my holiday and other obligations, is The Word for World is Forest by Ursula LeGuin. It’s a story of colonial exploitation not unlike “Avatar,” but without that movie’s colonial baggage: LeGuin’s exotic green aliens don’t require a human helper to stage their revolt; indeed, their only human ally turns out to be a bumbler who does more harm than good. A LeGuin novel, even a very short one like this (a slightly different version won the 1973 Hugo Award for best novella), lives up to the promise of speculative fiction: a rich collection of ideas, an extended thought experiment, and a human moral drama in an alien place.

Every Man Dies Alone

Of course, Quangel, it would have been a hundred times better if we’d had someone who could have told us. Such and such is what you have to do; our plan is this and this. But if there had been such a man in Germany, then Hitler would never have come to power in 1933. As it was, we all acted alone, we were caught alone, and every one of us will have to die alone. But that doesn’t mean that we are alone, Quangel, or that our deaths will be in vain. Nothing in this world is done in vain, and since we are fighting for justice against brutality, we are bound to prevail in the end.
Every Man Dies Alone by Hans Fallada, translated by Michael Hofmann

More than 70 years on, there are still great gaps in our collective understanding of the Second World War, at least in the United States: we can easily conjure up D-Day, the Battle of Britain, and the liberation of the Nazi death camps; we can imagine the attack on Pearl Harbor, the Bataan Death March, and the mushroom clouds over Nagasaki and Hiroshima. But there are huge gaps: the Eastern Front is a mystery to most in the West, not just Americans, as are Manchuria, the Japanese occupation of Southeast Asia, even the war in the Balkans.

Even more so than the military events of the war, our knowledge of life and death on the home front is spotty at best. Through The Diary of a Young Girl and The Moon Is Down, we’ve learned a little about life in occupied Europe, but we generally know almost nothing about life in Nazi Germany itself. Every Man Dies Alone is, if nothing else, a valuable contribution to our understanding of history, with its densely drawn scenes of a working class neighborhood in Berlin during the Second World War and its sharp but humane view of daily life under the Nazis.

While reading Every Man Dies Alone, I was frequently reminded of George Orwell’s 1984. The Nazis maintain their power not only through brutality (and there is shocking brutality in this novel), but through paranoia: people are systematically divided from each other, made to fear that anyone–not only strangers and neighbors, but lovers and family members–could be a secret informer. Organized resistance to the regime seems almost impossible, and individual resistance both ineffectual and foolhardy. An atomized society, where people don’t dare reach out to each other or speak their minds, is both the ends and the means of the Nazi Party. There are also echoes of Kafka’s The Trial, where Nazi “justice” is presented as capricious and cruel, and the Gestapo as psychological manipulators who can twist the most innocent person into confessing impossible crimes.

What makes Every Man Dies Alone more terrible than Orwell and Kafka, though, is that it isn’t wholly a work of fiction. The novel is based on the case of a German couple, Otto and Elise Hampel, who dropped anti-Nazi postcards around Berlin for two years and were executed in 1943. Hans Fallada survived internment in a Nazi asylum, and the novel demonstrates his intimate knowledge of Nazi police and prisons, as well as the network of petty informants and tattlers who helped keep the regime in power. It’s a surprisingly non-ideological novel: the Quangels, who lost their son in the war and are driven to their desperate act of resistance by grief, are not motivated by political or social goals loftier than common decency. And few of the Nazis they encounter and evade are true believers, either: they tend to be thugs or petty potentates driven by power, or decent men who have made painful compromises from which they cannot now escape. Fallada brings the broad sweep of history down to an intimate scale, and offers complex characters who are making their way in brutal circumstances.

As a novel, Every Man Dies Alone suffers a few flaws. It relies on some Dickensian coincidences that stretch the suspension of disbelief, and drops a few story threads just as they’re getting interesting. But these flaws are more than balanced by the richness of the characters. Fallada manages to make even the would-be informant Enno Kluge, and the Gestapo Inspector Escherich (who, in a different time and place, would have made a fine police-procedural hero), into sympathetic characters. The heroes themselves are not perfect–Otto Quangel is emotionally cold and domineering, retired judge Fromm is in retreat from the world–which makes their ability to stand up to the Nazis, however fruitlessly, that much more admirable. It’s also a fast-moving novel, paced like a thriller even when the end is a foregone conclusion (hinted at from the start), told mostly in the present tense with the focus moving nimbly from character to character.

Fallada died in 1947, before Every Man Dies Alone was published. It would be interesting to have had Fallada’s views on the next chapter of Berlin’s history: the Quangels’ apartment block on Jablonskistrasse ended up on the east side of Wall, and the neighborhood had a respite of only a few years before paranoia, fear, and suspicion flooded back, with the Stasi replacing the Gestapo. Knowing how the next forty years would go makes reading Fallada’s novel especially poignant.

a year in reading, 2009

I didn’t do a lot of new-release reading this year: the budget didn’t allow for splurging on books, and the library hold queue for the season’s hot titles was often quite long. But the world of good books is timeless, and there’s no reason that an annual “best of” list should be confined to an arbitrary calendar year. Here are five books I read and loved in 2009.

Every Man Dies Alone by Hans Fallada


The best book I read this year was also the last one I read (indeed, it carried over a few days into the new year). Every Man Dies Alone was originally published in Germany in 1947, but only appeared in a U.S. edition, from Melville House Press, this year. It tells the story of a working-class Berlin couple who quietly risk their lives to resist the Third Reich by dropping anti-Nazi postcards around the city. It’s a grim and gritty book, full of brutal and nasty characters, but it’s also a story of great courage and decency, and highlights a chapter of World War II–life within the Nazi regime itself–about which precious little is told in the West.

Stoner by John Williams


Like Every Man Dies Alone, Stoner is a novel of resistance, decency, and dignity, but in a much quieter setting. It tells the story of a farm boy who becomes an English professor at a midwestern university; inspired by the love of language, he struggles with love, politics, and family, apparently accomplishing little of value to the world but much of value to the life of the mind.

The Music of Failure by Bill Holm


The Music of FailureWe lost Bill Holm, essayist, poet, and Prairie philosopher, in February, precisely at the time that we needed his particular perspective the most. His first collection of essays, The Music of Failure, sets the theme for much of his work; it approaches the American Dream from the experiences of Icelandic immigrants on the Minnesota prairie who have apparently failed in so many ways–they die poor, unsung, and forgotten–but turns the Dream on its head in celebrating their quiet strength. There’s a rootedness to Holm’s work, a there-ness and place-ness, that is a powerful antidote to blind ambition; if more people were strong and quiet failures, perhaps we wouldn’t be in the mess we’re in.

Four Stories by Sigrid Undset


These stories, published in Norwegian at the turn of the 20th century, are like a cool drink of water: graceful, clear, and spare. The subject matter is reminiscent of Henrik Ibsen, but is handled with a wit, tenderness, and generosity that is uniquely Undset’s.

The Great Perhaps by Joe Meno


The Great PerhapsJoe Meno deftly blends satire, fantasy, and realism in this story of clouds, squids, and an unraveling family; this was one of the most inventive novels I’ve read in a long time, peopled with believable, flawed, and compelling characters.

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